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Things I Wish Jesus Hadn't Said
Paraphrased from: Robert Holmes, Why Jesus Never Had Ulcers!
Matthew 10:34-39 If it were up to me, I
would eliminate a lot of passages from the New Testament, and that
would include a lot of words that came out of the mouth of Jesus! Oh, I
wouldn't touch those things that we like to hear like "Those who come
to me I will not cast out," or "Neither do I condemn you; go,
and do not sin again." Though
I'm not too sure about that, "do not sin again" comment! I certainly wouldn't
tamper with reassuring words such as, "Fear not, little flock, for it
is your Father's good pleasure to give you the kingdom."
I'd also leave intact that wonderful invitation, "Come to me,
all who labor and are heavy laden, and I will give you rest." And I
really like that reminder about how I'm worth more than the sparrows. Words like those comfort
me when I'm hurting and frightened. Knowing
that God loves me beyond my understanding gives me security,
and those assuring words strengthen me when I'm alone or in
trouble. I'm really glad Jesus
said all those things C
and I believe them. It's all those other
things that I wish he hadn't said at all.
Those harsh things that don't seem to have much joy in them.
They sound almost cruel C
and at first glance, they seem totally out of keeping with everything else
Jesus said! One thing I'd like to use
my red-pencil on is that reference in which Jesus says, "Do not think
that I have come to bring peace on earth; I have not come to bring peace, but
a sword" (Mat 10:34). That
confuses me! Elsewhere he
blesses the peacemakers and then instructs us, "All who take the sword
will perish by the sword" (Mat 26:52).
Yet here he is B
saying, "I have not come to bring peace, but a sword."
I sure wish he hadn't said that! Maybe it was just one of
his bad days, but probably not! Jesus
used words like a poet uses them. That's
the biggest problem we have in understanding the Bible, knowing when the
words are to be taken literally and when they are to be understood poetically
or metaphorically. When Jesus said,
"I came to bring a sword," we don't really expect to see him
swinging a sword anymore than we expect him to be swinging on hinges when he
said, "I am the door!" He
was speaking metaphorically, poetically. Do your really believe that Jesus had
a flock of sheep for Peter to feed after his death? It may seem trivial to
make this point, but you would be surprised how often in the course of history
C
from the Crusades up to the present day, that wars have been justified by such
simple-minded reading of the scripture. A
lot of damage to prospective Christians has been done by Christians who have
insisted on taking every phrase of the Bible LITERALLY instead
of SERIOUSLY. I take what Jesus said
seriously, not literally. That’s why I wish he hadn't said a lot of things.
In speaking metaphorically, Jesus reminds us that as much as we might
wish it to be so, Christian faith does not always end with peace of mind and a
rosy outlook on life. Christian
living is not all contentment and bliss. There is often discontent.
There is often tension. There
is often conflict. These painful events may be the result of Christian
commitment, and that's why I wish Jesus hadn't said that stuff about bringing
a sword. Christian faith and Christian life could be so simple if it were just
a matter of peace. But Jesus had to go and
say: "I have come to set a man against his father, and a daughter
against her mother, and a daughter-in-law against her mother-in-law; and a
man's foes will be those of his own household" (Mat. 10:35). In other words, follow
Jesus and there will be conflict, even among those who are closest to one
another! And this really does not
contradict what Jesus says in all those places where he promises joy and
blessings. Jesus is not saying
that conflict is the last word any more than crucifixion was.
He IS saying that conflict is unavoidable. I remember one man who
swore that he and his wife had not had a cross word in 45 years of marriage.
But that's simply not realistic. Certainly, we need to minimize conflict in
marriage, but when more than one person is involved, conflict and compromise
are certain. Two people living
intimately together for 45 years without a cross word simply does not seem
possible! Intimacy inevitably means conflict from time to time. When
questions of faith and ultimate commitment are encountered, conflict
between friends, family, and lovers is unavoidable. Jesus was probably
speaking from personal experience. We
have evidence that at least on one occasion, his own family came to take him
home because they thought he was "beside himself."
No doubt he knew what "division" meant C
alienation from those closest to you. Although Jesus' first
followers were Jews, he was really calling them out of and away from
the boundaries of orthodox Judaism. Nothing
could possibly generate more conflict within a Jewish family than that.
When a deeply religious Jew turned his back on his family religion B
to commit his life to this alleged Son of God, it was far worse than
death, as far as the family was concerned. Even today, in some
Oriental and Middle Eastern religions, when one leaves the faith to become a
Christian, the family publicly carries a casket through the streets to
symbolize the convert's death. It's
almost as if Jesus came bringing a sword!
Being Christian brings division! I wish Jesus hadn't said, "He
who loves father or mother more than me is not worthy of me." (Mat
10:37) It sounds as if he were
saying, "Choose between your family and God." He's not saying that, of course, but he is saying that one
must choose where one's ultimate commitment lies. In all of our closest human relationships, we may love each other deeply, but we do not own each other. Only God owns us C only God possesses us! Therefore, we acknowledge that our first obligation is to God. There is no one on earth
that I love more than my wife, daughters and grandchildren; yet, my ultimate
commitment is to God. If I live
out that commitment faithfully, then I become a more faithful and loving
husband, father and grandfather! In those times when I have
been less than I should as husband and father, it was because I had lost touch
with God. In all my roles whether as husband, parent, pastor, citizen, or
friend C
it is God who gives the meaning. My
love for God takes nothing away from my love for others. In fact, it is God
who made those relationships possible. I need to love God more
than anyone or anything else. I need to love my family and everyone else
better than I do. Maybe Jesus did
have to say those words in order for me to understand commitment and covenant
and priority of relationships to God & family! But Jesus didn=t
stop there. He had to say those
other words about taking up our cross daily and following him.
I could have done without that. I
much prefer, "Take my yoke upon you, and learn from me ... for my yoke
is easy, and my burden is light." (Mat 11:29-30) If I were editing the
Bible, I would keep those words and C
I much prefer going to church to
get away from the pains and problems of the world C
rather than be reminded of them, especially of my responsibilities.
C I'd rather love the people I enjoy C rather than reach out to those I don't much care for. I mean, why do I always have to be nice? C
I'd much rather be content with
what I know and what I believe C
than expose myself to new truth and new experience that might
force me to change some of my thinking and behaviors. W.C. Fields was once
caught reading the Bible. His
friend asked, "What are you doing?" To which Fields replied, "Looking
for loopholes." C
I sure would like to find an
easier way to be a disciple, but every time I try, I run into a Jesus who
says, "He who does not take his cross and follow me is not worthy of
me." (Mat 10:38) C
You know those bumper stickers
that say, "Honk if you love Jesus"? Well, I saw one that said,
"If you love Jesus, tithe C
anybody can honk!" I guess it's a fairly
simple thing to praise the name of Jesus, but to take him seriously, and to
take his word and his way of living into our
society .... Well, that's the hard part! Any group can get together
and study the Bible or pray or design worship services and preach and sing C
that's the easy part! But living it! That's
the rub! If Jesus were preaching to
us today, I imagine he would be saying some things we wish he wouldn't say.
And he'd be asking us some questions we wouldn=t
want to answer. C How much money are you giving away these days in comparison to what you are keeping for yourself and your loved ones? C
Just how hard are you working at
learning new truth and understanding your faith? C
Is there a single human issue in
the world to which you are relating yourself in some creative way C
in order to draw the world a hair's breadth closer to God's dream for it?
Just what is your ministry as a Disciple of Christ? Actually, Jesus is saying to
us: "Lest you expect Christian discipleship to be a snap, let me warn you
that it is not.” Yeh, I wish Jesus hadn't
said all these things C
but he did, didn=t
he? |